If someone is autistic, it doesn't mean that they don't relate to anyone. They might not relate well to people, but to G-d they relate as well as everyone else, and even more. Place a charity box in his room. This will benefit him, and he'll remind his visitors that they must give charity."
What is our purpose in life? Why is life such a struggle? Why is my inner self so full of contradictions? How do I deal with my anger, jealousy, anxiety and despair? Does the universe really exist or is it an ''illusion''?
The Tanya compacts four millennia of Jewish wisdom to answer the great personal and existential questions of life. It has revolutionalized the way we think about G-d, the human soul, the world, and our place in it.
The Tanya, the foundation of Chabad-Chassidic philosophy, has been termed the Written Torah of Chassidus. It is endlessly deep and wide and answers all of life's questions. However, for many, this vast treasure remains inaccessible, because of its Hebrew language or its translation to difficult English.
A new book ''Sparks of Tanya'' by Robert Kremnizer was written to make the Tanya available to the masses, simple to understand and easy to read, if you have ever tried and failed to learn Tanya, here is your opportunity. I am only half-way through the book, but felt compelled to share it with you all.
"All the affairs of the world, whether for the good or for the bad, are trials [nisyonos] for a man"… [Mesillat Yesharim* (Path of the Just) Rabbi Moshe Chaim Luzzatto]
When a person is destined to reach a level which is much higher than his present rung, it is necessary for him to undergo a descent first. [The Lubavitcher Rebbe]
Before a person experiences a miracle - נס - , he is given a trial - ניסיון. There is no ascent (aliyah) without a prior descent (yeridah). The lower the descent, the higher the potential ascent.
G-d tries the righteous, for knowing that the righteous will do His will, He desires to make them even more upright, and so He commands them to undertake a test, but He does not try the wicked, who would not obey.
Thus all trials in the Torah are for the good of the one being tried. [Nachmanidies, Commentary on the Torah; Genesis, p. 275; Chavel translation; ]
From here, we learn a number of important points. First, the purpose of a nisayon is not to reveal anything new to G-d, but to increase the spiritual reward of the person by bringing forth his or her latent greatness into actual deeds of righteousness.
Second, a person is only sent a nisayon that he or she has the potential to "pass," provided the person uses his free will properly.
Third (and this is implicit in the first point), the nisayon is intended for the good of the person—to elevate the person spiritually.
Nes can also be translated as "banner": The test is meant to "lift a banner" and reveal to the world, and to the person himself, the potential hidden within a human being.
*Learn Mesillat Yesharim: "The Path of the Just" atShechem.org
It helps very much to know the unique strengths that come simply from your name so that one can be empowered to move along the Divine path that has been laid out before you.
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[Shabbos Parshas Beshallach is known as Shabbos Shirah, because of the song which the Jews sang to G-d at the Splitting of the Red Sea on th...
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"But I don't want to go among mad people," Alice remarked. "Oh, you can't help that," said the Cat: "we're all mad here. I'm mad. You're mad." "How do you know I'm mad?" said Alice. "You must be," said the Cat, "or you wouldn't have come here."